Spirituality: Daily Prayer

Thursday 9 July 2026

Morning Prayer

Thursday after Pentecost 6
Week C / Week of Proper 14

O Lord, open our lips:
and our mouth shall proclaim your praise.

Glory be to God, Source of all Being, Eternal Word, and Holy Spirit;*
as it was in the beginning, is now, and shall be for ever. Amen.
Amen.

Psalmody

Antiphon:
Be joyful in God, all you lands;*
ng the glory of the divine name!
Psalm 66.1


Opening

Come, let us sing

1 Come, let us sing to the Lord; *
let us shout for joy to the rock of our salvation.
2 Let us come before the presence of the Lord with thanksgiving *
and raise a loud shout to God with psalms.
3 For you, O Lord, are a great God, * and a great sovereign above all gods.
4 In your hand are the caverns of the earth, * and the heights of the hills are yours also.
5 The sea is yours, for you made it, *
and your hands have moulded the dry land.
6 Come, let us bow down, and bend the knee, * and kneel before the Lord our Maker.
7 For you are our God, and we are the people of your pasture and the sheep of your hand. *
Oh, that today we would hearken to your voice!
8 “Harden not your hearts, *
as your forebears did in the wilderness.
9 They put me to the test, * though they had seen my works.
10 So I swore in my wrath, *
‘They shall not enter into my rest.’”

Glory to the Father and to the Son, and to the Holy Spirit;*
as it was in the beginning, is now, and shall be for ever.

Amen.

or

Glory be to God, Source of all Being, Eternal Word, and Holy Spirit;*
as it was in the beginning, is now, and shall be for ever.

Amen.

or a suitable Hymn

(Or from Psalms 66 and 92)

1. All the earth bows down before you,*
sings to you, sings out your name.
2. Bless our God, you peoples;*
make the voice of God’s praise to be heard.
3. It is a good thing to give thanks to the Lord,*
and to sing praises to your name, O Most High;
4. to tell of your loving-kindness early in the morning*
and of your faithfulness in the night season.

Glory to the Father and to the Son, and to the Holy Spirit;*
as it was in the beginning, is now, and shall be for ever.

Amen.

or

Glory be to God, Source of all Being, Eternal Word, and Holy Spirit;*
as it was in the beginning, is now, and shall be for ever.

Amen.

or a suitable hymn


Psalm 25

1. Give judgement for me, O Lord, for I have lived with integrity; *
I have trusted in you and have not faltered.
2. Test me, O Lord, and try me; * examine my heart and my mind.
3. For your love is before my eyes; * I have walked faithfully with you.
4. Show me your ways, O Lord, * and teach me your paths.
5. Lead me in your truth and teach me, *
for you are the God of my salvation; in you have I trusted all the day long.
6. Remember, O Lord, your compassion and love, * for they are from everlasting.
7. Remember not the sins of my youth and my transgressions; *
remember me according to your love and for the sake of your goodness, O Lord.
8. Gracious and upright are you, O Lord; * therefore you teach sinners in your way.
9. You guide the humble in doing right * and teach your way to the lowly.
10. O Lord, all your paths are love and faithfulness *
to those who keep your covenant and your testimonies.
11. For your name’s sake, O Lord, * forgive my sin, for it is great.
12. Who are they who fear you, O Lord? *
You will teach them the way that they should choose.
13. They shall dwell in prosperity, *
and their offspring shall inherit the land.
14. You are a friend to those who fear you * and will show them your covenant.
15. My eyes are ever looking to you, O Lord, * for you shall pluck my feet out of the net.
16. Turn to me and have pity on me, * for I am left alone and in misery.
17. The sorrows of my heart have increased; * bring me out of my troubles.
18. Look upon my adversity and misery * and forgive me all my sin.
19. Look upon my enemies, for they are many, * and they bear a violent hatred against me.
20. Protect my life and deliver me; *
let me not be put to shame, for I have trusted in you.
21. Let integrity and uprightness preserve me, * for my hope has been in you.
22. Deliver Israel, O God, * out of all their troubles.

Glory to the Father and to the Son, and to the Holy Spirit;*
as it was in the beginning, is now, and shall be for ever.

Amen.

or

Glory be to God, Source of all Being, Eternal Word, and Holy Spirit;*
as it was in the beginning, is now, and shall be for ever.

Amen.


Conclusion

Isaiah 12

1. Behold God is my salvation;*
I will trust and not be afraid;
2. the Lord God is my strength and my song;
the Lord God has become my salvation.
3. With joy you will draw water*
from the wells of salvation.
4. Give thanks to the Lord, call upon God’s name;*
make known the Lord’s deeds among the nations.
5. Sing to the Lord who has done gloriously;*
let this be known in all the earth.
6. Shout and sing for joy, O inhabitant of Sion,*
for great in your midst is the Holy One of Israel

Glory to the Father and to the Son, and to the Holy Spirit;*
as it was in the beginning, is now, and shall be for ever.

Amen.

or

Glory be to God, Source of all Being, Eternal Word, and Holy Spirit;*
as it was in the beginning, is now, and shall be for ever.

Amen.

Antiphon: Be joyful in God, all you lands;* sing the glory of the divine name!

Reading(s)

Deuteronomy 1.1-18

These are the words that Moses spoke to all Israel beyond the Jordan—in the wilderness, on the plain opposite Suph, between Paran and Tophel, Laban, Hazeroth, and Di-zahab. (By the way of Mount Seir it takes eleven days to reach Kadesh-barnea from Horeb.) In the fortieth year, on the first day of the eleventh month, Moses spoke to the Israelites just as the Lord had commanded him to speak to them. This was after he had defeated King Sihon of the Amorites, who reigned in Heshbon, and King Og of Bashan, who reigned in Ashtaroth and in Edrei. Beyond the Jordan in the land of Moab, Moses undertook to expound this law as follows:

The Lord our God spoke to us at Horeb, saying, ‘You have stayed long enough at this mountain. Resume your journey, and go into the hill country of the Amorites as well as into the neighbouring regions—the Arabah, the hill country, the Shephelah, the Negeb, and the sea coast—the land of the Canaanites and the Lebanon, as far as the great river, the river Euphrates. See, I have set the land before you; go in and take possession of the land that I swore to your ancestors, to Abraham, to Isaac, and to Jacob, to give to them and to their descendants after them.’

At that time I said to you, ‘I am unable by myself to bear you. The Lord your God has multiplied you, so that today you are as numerous as the stars of heaven. May the Lord, the God of your ancestors, increase you a thousand times more and bless you, as he has promised you! But how can I bear the heavy burden of your disputes all by myself? Choose for each of your tribes individuals who are wise, discerning, and reputable to be your leaders.’ You answered me, ‘The plan you have proposed is a good one.’ So I took the leaders of your tribes, wise and reputable individuals, and installed them as leaders over you, commanders of thousands, commanders of hundreds, commanders of fifties, commanders of tens, and officials, throughout your tribes. I charged your judges at that time: ‘Give the members of your community a fair hearing, and judge rightly between one person and another, whether citizen or resident alien. You must not be partial in judging: hear out the small and the great alike; you shall not be intimidated by anyone, for the judgement is God’s. Any case that is too hard for you, bring to me, and I will hear it.’ So I charged you at that time with all the things that you should do.


Romans 9.10-33

Nor is that all; something similar happened to Rebecca when she had conceived children by one husband, our ancestor Isaac. Even before they had been born or had done anything good or bad (so that God’s purpose of election might continue, not by works but by his call) she was told, ‘The elder shall serve the younger.’ As it is written,

‘I have loved Jacob,
but I have hated Esau.’

What then are we to say? Is there injustice on God’s part? By no means! For he says to Moses,

‘I will have mercy on whom I have mercy,
and I will have compassion on whom I have compassion.’

So it depends not on human will or exertion, but on God who shows mercy. For the scripture says to Pharaoh, ‘I have raised you up for the very purpose of showing my power in you, so that my name may be proclaimed in all the earth.’ So then he has mercy on whomsoever he chooses, and he hardens the heart of whomsoever he chooses.

You will say to me then, ‘Why then does he still find fault? For who can resist his will?’ But who indeed are you, a human being, to argue with God? Will what is moulded say to the one who moulds it, ‘Why have you made me like this?’ Has the potter no right over the clay, to make out of the same lump one object for special use and another for ordinary use? What if God, desiring to show his wrath and to make known his power, has endured with much patience the objects of wrath that are made for destruction; and what if he has done so in order to make known the riches of his glory for the objects of mercy, which he has prepared beforehand for glory— including us whom he has called, not from the Jews only but also from the Gentiles? As indeed he says in Hosea,

‘Those who were not my people I will call “my people”,
and her who was not beloved I will call “beloved”. ’
‘And in the very place where it was said to them, “You are not my people”,
there they shall be called children of the living God.’

And Isaiah cries out concerning Israel, ‘Though the number of the children of Israel were like the sand of the sea, only a remnant of them will be saved; for the Lord will execute his sentence on the earth quickly and decisively.’ And as Isaiah predicted,

‘If the Lord of hosts had not left survivors to us,
we would have fared like Sodom
and been made like Gomorrah.’

What then are we to say? Gentiles, who did not strive for righteousness, have attained it, that is, righteousness through faith; but Israel, who did strive for the righteousness that is based on the law, did not succeed in fulfilling that law. Why not? Because they did not strive for it on the basis of faith, but as if it were based on works. They have stumbled over the stumbling-stone, as it is written,

‘See, I am laying in Zion a stone that will make people stumble, a rock that will make them fall,
and whoever believes in him will not be put to shame.’


Silence


Response (Psalm 63.4)

I will bless you Lord as long as I live.
I will bless you Lord as long as I live.
And lift up my hands in your name.
As long as I live.
Glory to the Father and to the Son and to the Holy Spirit
I will bless you Lord as long as I live.

Song of Zechariah

Song of Zechariah Antiphon: Christ is the chosen of God: * * who brings healing to the nations.

1 Blessed be the Lord the God of Israel,* for he has come to his people and set them free.
2 He has raised up for us a mighty saviour,* born of the house of his servant David.
3 Through his holy prophets he promised of old* that he would save us from our enemies, from the hands of all that hate us.
4 He promised to show mercy to our forebears,* and to remember his holy covenant.
5 This was the oath he swore to our father Abraham:* to set us free from the hands of our enemies,
6 free to worship him without fear,* holy and righteous in his sight all the days of our life.
7 You my child shall be called the prophet of the Most High,* for you will go before the Lord to prepare his way,
8 to give his people knowledge of salvation* by the forgiveness of all their sins.
9 In the tender compassion of our God* the dawn from on high shall break upon us,
10 to shine on those who dwell in darkness and the shadow of death,* and to guide our feet into the way of peace.

Glory to the Father and to the Son, and to the Holy Spirit;*
as it was in the beginning, is now, and shall be for ever.

Amen.

or

Glory be to God, Source of all Being, Eternal Word, and Holy Spirit;*
as it was in the beginning, is now, and shall be for ever.

Amen.

(may be said by all)

Song of Zechariah Antiphon: Christ is the chosen of God: * * who brings healing to the nations.

Prayers

Lord, have mercy upon us.
Christ, have mercy upon us.
Lord, have mercy upon us.

Our Father in heaven,
hallowed be your name,
your kingdom come,
your will be done,
on earth as in heaven.
Give us today our daily bread.
Forgive us our sins
as we forgive those who sin against us.
Do not bring us to the time of trial,
but deliver us from evil.
For the kingdom, the power,
and the glory are yours,
now and for ever.

Amen


Collect of the Day

O Lord,
let the world be ordered in peace,
according to your will:
that your people may be free to worship you with joy;
through Jesus Christ, our Lord,
who lives and reigns with you,
in the unity of the Holy Spirit,
one God, world without end.
Amen


God most holy, we give you thanks for bringing us out of the shadow of night into the light of morning; and we ask you for the joy of spending this day in your service, so that when evening comes, we may once more give you thanks, through Jesus Christ your Son our Lord.
Amen

Let us bless the Lord:
Thanks be to God!

The Lord bless us and preserve us from all evil;
and bring us to life eternal.
Amen.

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